Old Hunting Grounds and Other Stories: Volume Two

In this second volume Kazakov presents more of his engaging character-cameos and North Russian scenic compositions. His pristine settings are once again living presences depicted with the touch of a 'psychologist of nature', to quote one of his admirers, the poet Andrey Voznesensky. This was a region whose inhabitants as late as the second half of the 20th century were still largely unaffected by the complexities of modernity, folk for whom the great world was the primordial one of their surroundings: an immediately sensed universe extending from the near, and at first glance ordinary, outwards to the heavens of the northern lights and the very stars. It is, or was until recently, still possible beside such places as the White Sea and its adjacent forests and tundra to daily observe country people living in that sort of integration with nature, accepting without question the ocean, the land and the seasons as the determining powers in their lives, and be hardly aware of any other; it was certainly possible a generation of two ago in Kazakov's time, even in a nation-state which for years had been frenetically industrializing and whose relation with its environment was relentlessly exploitative. But in the cities as well, including that modernizing hothouse which was the Soviet Union's Moscow, some sense of that unity with nature lingers in these stories, and not merely because references to climate are inescapable in Russian writing. Kazakov saw no opposition between urbanized, technologically evolving humans and the rest of the universe which we term 'natural'. An intercity bus or silver bellied aeroplane was to him as remarkable, but not more so, as any outgrowth produced by other organisms or inorganic matter. If his tales of hunting on land and whaling in arctic waters predominate, if they define his milieu and establish his reputation, it was because to his retrospective imagination those activities were in his time, and perhaps still are to a remnant extent in ours, clear if departing instances of that integration, that give-and-take in nature, that sharing in an immemorial cycle of life and of death that itself sustains life again in its turn.