Tales of the Ex-Apes: How We Think about Human Evolution

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Marc Notes: Includes bibliographical references and index.; This book is about the irreducibility of human evolution to purely biological properties and processes, for human evolution has incorporated the emergence of social relations and cultural histories that are unprecedented in the apes. Human evolution over the last few million years has involved the transformation from biological evolution into biocultural evolution. For several million years, human intelligence, dexterity, and technology all co-evolved with one another, although the first two are organic properties and the last is inorganic. Over the last few tens of thousands of years, the development of new social roles - notably, spouse, father, in-laws, and grandparents - have been combined with new technologies and symbolic meanings to produce the familiar human species. This leads to a fundamental evolutionary understanding of humans as biocultural ex-apes;reducible neither to an imaginary cultureless biological core, nor to our ancestry as apes. Consequently, there can be no 'natural history' of the human condition, or the human organism, which is not a 'natural/cultural history'.--Provided by publisher. Table of Contents: Preface 1. Science2. History and Morality3. Evolutionary Concepts4. How to Think about Evolution Non-reductively5. How Our Ancestors Transgressed the Boundaries of Apehood6. Human Evolution as Bio-cultural Evolution7. Human Nature/Culture NotesIndexJacket Description/Flap: "In this truly excellent book that simply brims with scholarship, Marks convincingly shows clearly, pithyly, wittily why scientific reductionism is a tool, not an explanation. DNA is not a blueprint, and we have a long way to go before we truly understand how genes and environments combine to make us what we are today." Robert Martin, Curator Emeritus at The Field Museum, Professor at the University of Chicago, and author of "How We Do It: The Evolution and Future of Human Reproduction" "Within the field of biological anthropology, there is no one who is able to contextualize scientific information like Jon Marks. Only Marks is able to successfully take evolutionary 'facts' and situate them within the broader spheres of history, science, philosophy, and the humanities." Libby Cowgill, University of Missouri "Biographical Note: Jonathan Marks is Professor of Anthropology at the University of North Carolina at Charlotte and the author of "What It Means to Be 98% Chimpanzee" and "Why I Am Not a Scientist," both from UC Press. "Publisher Marketing: What do we think about when we think about human evolution? With his characteristic wit and wisdom, anthropologist Jonathan Marks explores our scientific narrative of human origins the study of evolution and examines its cultural elements and theoretical foundations. In the process, he situates human evolution within a general anthropological framework and presents it as a special case of kinship and mythology. "Tales of the Ex-Apes" argues that human evolution has incorporated the emergence of social relations and cultural histories that are unprecedented in the apes and thus cannot be reduced to purely biological properties and processes. Marks shows that human evolution has involved the transformation from biological to biocultural evolution. Over tens of thousands of years, new social roles notably spouse, father, in-laws, and grandparents have co-evolved with new technologies and symbolic meanings to produce the human species, in the absence of significant biological evolution. We are biocultural creatures, Marks argues, fully comprehensible by recourse to neither our real ape ancestry nor our imaginary cultureless biology."

Contributor Bio:  Marks, Jonathan Jonathan Marks teaches at the University of North Carolina at Charlotte. He is the author of "Human Biodiversity: Genes, Race, and History "(1995) and coauthor, with Edward Staski, of "Evolutionary Anthropology "(1992).